This morning at church we are being exhorted to attend a series of meetings about mercy ministries our church sponsors such as Metanoya (prisoners) and Love’s Arms (human trafficking and prostitution).
By David Tulis / NoogaRadio Network
The sermon is from Matthew 25 on the duty we have to care for the sick, visit prisoners, assuage the thirst of the thirsty and feed the hungry.
Matthew 25: 34ff
Then the King will say to those on His right hand, ‘Come, you blessed of My Father, inherit the kingdom prepared for you from the foundation of the world:
for I was hungry and you gave Me food; I was thirsty and you gave Me drink; I was a stranger and you took Me in; I was naked and you clothed Me; I was sick and you visited Me; I was in prison and you came to Me.’ Then the righteous will answer Him, saying, ‘Lord, when did we see You hungry and feed You, or thirsty and give You drink? When did we see You a stranger and take You in, or naked and clothe You? Or when did we see You sick, or in prison, and come to You?’
And the King will answer and say to them, ‘Assuredly, I say to you, inasmuch as you did it to one of the least of these My brethren, you did it to Me.’
The Lord gives severe warnings to those who fail in these ministries while professing love for him.
Then He will also say to those on the left hand, ‘Depart from Me, you cursed, into the everlasting fire prepared for the devil and his angels: for I was hungry and you gave Me no food; I was thirsty and you gave Me no drink; I was a stranger and you did not take Me in, naked and you did not clothe Me, sick and in prison and you did not visit Me.’
Then they also will answer Him, saying, ‘Lord, when did we see You hungry or thirsty or a stranger or naked or sick or in prison, and did not minister to You?’ Then He will answer them, saying, ‘Assuredly, I say to you, inasmuch as you did not do it to one of the least of these, you did not do it to Me.’ And these will go away into everlasting punishment, but the righteous into eternal life.” (vv.41-45)
Relator — what is that?
Reading such passages clarifies my distinct Christian labor. It is the ministry of relator. I have served in this role 875 days. A relator is a legal category of person who files a lawsuit in defense of the law itself, where the wrong and evil being addressed in his petition is a breach of law or an official’s lawless act or crime.
The relator is a kind of missionary, bringing a message to the lost person. The lost person is the officeholder who is rejecting the law and his duty to submit to it.
My lawsuit vs. Gov. Bill Lee and a local official, Becky Barnes, is a ministry of rotation – turning a person around in his office – and demanding for repentance and obedience, so that the people who are protected by the law and served by the ministers of the law have the benefits of this obedience, and can stop being hurt by disobedience.
In Tennessee, the death toll from disobedience is 107,000 souls and counting, according to federal government data. More than 1.3 million people have been injured badly enough to report it to VAERS, the vaccine adverse event reporting system, a database subject to government manipulation behind the scenes, as Substack reporter Jessica Rose suggests.
My cause is so antagonistic of evil deeds the attorney general staffer Janet Kleinfelter, working a fraud on the court, works to destroy me as relator and snip me from the case.
“They literally took you out — they essentially remove the relator from the case and from his own cause,” says Hal Anthony of the Jefferson Mining District in Oregon, and broadcaster at Behind the Woodshed, my leading gnome. The case has been marked by defamation of the relator in court and fraudulent misrepresentations of his cause, his intentions, his words and the facts in the case.
The Lord’s woes to those who refuse to care for the sick, the prisoner, the lonely, the widow, the homeless, the orphan and others are ones that I have applied to myself and which I consider amid opposition to my work as relator.
The current mission has in view the ending of mass death project under a military experiment dressed up as a pharmaceutical health endeavor by state of Tennessee and federal authorities.
The case was in Tennessee courts 858 day. On Oct. 11, 2022, it was booted from consideration by the Tennessee supreme court, whose members refused twice to recuse themselves, to step aside for interest, bias, knowledge of the case apart from the pleadings, and, and prejudice against the relator.
I worked three months for filing a petition for a writ of certiorari to get heard in Washington. The case is on the docket of Scotus, the supreme court of the U.S.
I remind myself of the Lord’s exhortation as I have drummed into my ears opposition to this work by people who don’t discern that it is the Holy Spirit’s calling upon me to fulfill, whatever the financial cost.
This litigation ministry is not supported by the deacons in my church, the head minister of which says the so-called Covid-19 vaccines are “marvelous.”
Among Christian brothers and sisters there is not a general awareness of this labor, despite my having a listener of my show on radio in Chattanooga.
Another part of my work in legal research is a developed analysis of Jim Crow and traffic stop abuse in Southeast Tennessee and my Tennessee transportation administrative notice project, a bottom-up populist reform mechanism that four years from birthing awaits a popular pick-up.
Wicked governor, wicked health administrator
My mission before three Tennessee courts has been to bring the state and its employees back under submission to Tenn. Code Ann. 68-5-104, the infectious disease statute they universally disobey. A train of abuses follows the initial breach in flagrante delicto that effectively overthrows constitutional government in Tennessee. This overthrow violates the federal constitution guarantee that every state shall be guaranteed the republican form of government, which means democratically elected representative government in which the statutes apply to the operation of government and not upon any of the people whatsoever.
My relator job is a reconstructive and restorative work accomplished in the end by the courts themselves in a self-correcting properly filed and properly argued case empowering the court to set the ship astraight.
I represent the state itself and, by implication, her 7 million people.
My evangelical mission in the courts seeks to bless the poor, the weak, the voiceless and oppressed, giving them liberty as if to prisoners. Indeed, our erstwhile Christian governor imprisoned everyone in the state without a warrant or cause.
I ask for prayer of my petition request with Scotus. I do not have legal counsel, except a little bit at the very end of the time under deadline. I’m doing all the work myself, including dealing with complicated rules and a lengthy court record, which is the basis of my appeal.
Two days before deadline, I speak with attorney Brent Allan Winters, the common law expert in Illinois, and he agrees to look at my supreme court petition. We make important changes to the question, which leads the document for the supreme court judges and their clerks.
Not surprising result, considering the large-scale philosophy of “officials'” modus. The law is what they say it is. Your good works, like the John Birch Society’s years back, vilified and ignored.
We are in the final days.