By David Tulis
The media coverage of the 5-4 vote in favor of gay “domestic partnerships” by Chattanooga city government makes me feel the slightness of the law’s arguments against the innovation. After all, human beings are involved, vast passion for equality, tension in the meeting between the measure’s critics and its backers. What does law matter, it seems, in the jubilation of the moment?
Gay sponsor Chris Anderson says a chief benefit of the ordinance of which he is “enormously proud” is that “it makes this city a more competitive employer.” If media coverage is close to giving us the best of his comments, making the city a more competitive employer is a thin rationale for the extension of what is a private inurement.
One thing has bothered me about media coverage, especially the Chattanooga Times Free Press. Its reports keep saying that opponents say gay benefits are “against their private belief” which mischaracterizes the Christian position. A fairer way of describing religiously motivated critics is to say something like this: Opponents say benefits for gays “contradicts the teachings of Christianity, which condemns homosexuality.” That would be true, even though some churches support gays. Instead, Christianity is relegated to the realm of “private belief.” How silly it would be to say gays support the measure because of their private belief.
My administrative trifles
Let me make no argument today about the law. Rather, let me give you the choicest summations of it as it touches the wildly exciting subjects of municipal corporations, city charters, constitutional interpretation. I mention two facts about Chattanooga’s charter. Many cases I cite are from the late 1800s, but perhaps that is because their authority is undisputed.
The original case law makes its own argument, and I have arranged these citations to suggest their tendency. Give this exercise a few moments, and draw your own conclusions. In every instance below, italics are mine.
Municipal corporations are creatures of the general assembly, which has absolute control over them and may create or abolish them at its pleasure. Elizabethton v. Carter County 204 Tenn. 452, 321 S.W.2d 822 (1958).
A municipal corporation is a political or governmental agency of the state, which has been constituted for the local government of the territorial division described and which exercises, by delegation, a portion of sovereign power for the public good. Thornton v. Carrier, 43 Tenn. App. 615, 311 S.W.2d 208 (1957)
The state has absolute control and complete sovereignty over municipalities. Municipalities have the inherent right of self-government, but this inherent right does not go beyond the General Assembly’s control of such right. City of Knoxville v. Bailey, 222 F.2d 520 (6th Cir. 1955). De Caro v. Collierville, 213 Ten. 254, 373 S.W.2d 466 (1963)
Municipal corporations hold and operate under charters for the public good alone. The charter is the constitution of the local government with powers that must be consistent with the constitution of Tennessee. A charter is the grant of power; from it city government derives its life and vigor; and to its restrictions and limitations the municipality is subject. State v. Sinking Fund Comm’rs, 1 Tenn. Cas. (Shann.) 490 (1875). State ex rel Kercheval v. Mayor of Nashville, 83 Tenn. (15 Lea) 697 (1885)
Charters must be strictly construed
Cities thus have no powers except such as are given to them by their charters and the general law. Barnes v. City of dayton, 216 Ten. 400, 392 S.W.2d 813 (1965)
Municipal charters will be strictly construed, and clear authority for the powers assumed to be exercised under them will be required. The provisions of the charter are mandatory; and, if in conflict with an ordinance, the charter must prevail. Municipalities may exercise only those express or implied powers delegated by the general assembly in their charters or under statutes. Marshall v. Nashville, 109 Tenn. 495, 71 S.W. 815 (1902). City of Lebanon v. Baird, 756 S.W.2d 236 (Tenn. 1988)
Any fair, reasonable doubt concerning the existence of a power is resolved by the courts against the corporation and the power is denied. All acts beyond the scope of the powers granted are void. Mayor of Nashville v. Linck, 80 Tenn. (12 Lea) 499 (1883)
Only those powers can be implied from charter language that are essential to the object and purpose of the municipality. The corporate authorities of the city have no power other than that which is for the protection of the city and the good of its inhabitants. City of Memphis v. Memphis Water Co. 67 Tenn. (8 Baxt.) 587 (1876).
An ordinance may be declared unconstitutional because violative of the spirit of the constitution equally as if in contravention of the words or paragraphs thereof. Nashville v. Hager, 5 Tenn. Civ. App. (Higgins) 192 (1914)
How to read marriage amendment — relevant in Chattanooga?
In 2006 Tennessee voters approved a marriage protection amendment to the state constitution. “The historical institution and legal contract solemnizing the relationship of one man and one woman shall be the only legally recognized marital contract in this state. Any policy or law or judicial interpretation, purporting to define marriage as anything other than the historical institution and legal contract between one man and one woman is contrary to the public policy of this state and shall be void and unenforceable in Tennessee. If another state or foreign jurisdiction issues a license for persons to marry and if such marriage is prohibited in this state by the provisions of this section, then the marriage shall be void and unenforceable in this state.”
The constitution is to be construed to give effect to the intent of the people adopting it, as found in the instrument itself, and it is presumed that its language is employed with sufficient precision to convey that intent. Where this presumption prevails, nothing remains except to enforce this intent. Shelby County v. Hale, 200 Tenn. 503, 292 S.W.2d 745 (1956)
A constitutional provision will be taken literally unless its language is of doubtful import. Courts construe a constitutional provision as written and will not read any ambiguity into it. When the words are free from ambiguity and doubt, and they express plainly and clearly the sense of the framers of the constitution, there is no occasion to resort to other means of interpretation. Shelby County v. Hale, 200 Tenn. 503, 292 S.W.2d 745 (1956). Chattanooga-Hamilton County Hosp. Auth. v. City of Chattanooga, 580 S.W.2d 322 (Tenn. 1979).
Provisions of the constitution are presumptively mandatory, and no provision shall be construed otherwise, unless the intention that it shall be so construed unmistakably and conclusively appears upon its face. Gouge v. Burrow, 119 Tenn. 376, 104 S.W. 526 (1907)
Every positive directive contains an implication against anything contrary to it, or that would frustrate or disappoint the purpose of the provision. Lynn v. Polk, 76 Tenn. (8 Lea) 121 (1881)
The constitution must be construed as a whole. The whole is to be examined with a view to arrive at the intent of each part. Effect is to be given, if possible, to the whole instrument, and to every section and clause. If different portions seem to conflict, the courts must harmonize them, if practicable, and lean in favor of a construction that will render every word operative, rather than one that may make some idle and nugatory. One part is not to be allowed to defeat another, if by any reasonable construction the two can be made to stand together. No part can be construed so as to impair or destroy any other part. McKinney v. Memphis Overton Hotel Co., 59 Tenn. (12 Heisk.) 104 (1873). Memphis v. Memphis City Bank, 91 Tenn. 574, 19 S.W. 1045 (1892)
City government’s charter contains enumerated powers. Title 2 contains 64 enumerated powers, and, at 65 and 66, a grant of general power to pass ordinances not contrary to the constitution “necessary for the health, convenience, safety and general welfare of the inhabitants of the city.”
Domestic partnerships are not in Title 2 among enumerated grants of authority.
Peril for gay ordinance
Domestic partnerships are not in Title 2 among enumerated grants of authority in the Chattanooga charter. I see peril for the gay ordinance if it passes on a second reading Tuesday. I trust the council persons in favor of it are acting in good faith, given these considerations. I suggest you contact your city council representative and make your position known.
As an American and a heterosexual (I am attracted to OPPOSITE SEX) Christian, I respect your view and your beliefs, and your right to those views and beliefs. However, I do not agree with your trying to characterize us all as having the same beliefs in Christianity.
That is simply a lie and completely untrue. The ONLY thing the denominations agree on completely, is the fact that Jesus Christ was/is The Lord. Everyone has different views, and everyone has different teachings. I can honestly say the beliefs that were taught to you are without a doubt different from the beliefs that have been taught to me. What I was taught (in church), is that Christianity neither supports nor condemns homosexuality based on the fact that Christians are no longer supposed to follow the OLD COVENANT, they are supposed to follow THE NEW COVENANT which is outlined in the NEW TESTAMENT. Furthermore, neither the new covenant nor Jesus speak of homosexuality. Again, I respect your views and beliefs as your own, but as a Christian, I do not appreciate your speaking for me, my beliefs or what they should be. This is why the separation of Church and State is ESSENTIAL.
This country is not a theocracy (thank God). The founders of this country left England because of religious prosecution. They didn’t want the government telling them what they had to believe then according to their faith/religion, and I don’t want you telling me (or anyone else) what I (or they) have to believe now according to my faith/religion. Please stop trying to turn this country into England all over again. As far as the Tennessee constitution, maybe you should read over Article 1 Section 3. Thank you and may you have a blessed day.
Also, the ordinance has nothing to do with same-sex marriage, it has to do with “domestic partnership.” Domestic partners can be of the same sex OR opposite sex. So the argument of gay marriage at all is really irrelevant. No one is trying to get gay marriage recognized in this ordinance. If you would like to read the ordinance, you may find it at the following link: http://www.chattanoogan.com/2013/11/20/263926/Full-Text-Of-The-City-s-Domestic.aspx
I would also like to apologize to you for any emotion involved in the previous comment, but our Christian views are clearly different in some ways. I just want people to understand that person’s rights cover many different areas (this includes beliefs as well as nonbelief of any kind) are personal according to the individual, and the individual rights of people do not include infringing on the individual rights of another.
Thank you again, and have a blessed day. 🙂